working equids

Working equid populations are mainly present in low to middle-income countries, their work directly contributing to the lives of people reliant on their presence. Although assistance from working equids is important to support people and their communities in these regions, their welfare is often poor. This study aims to provide insight into the welfare status of mules distributing supplies in the Gorkha region of Nepal; a population of working equids which has been largely overlooked and under recorded. The welfare of mules was assessed via the Equid Assessment Research and Scoping (EARS) tool using a trained assessor; livelihood surveys gathered basic demographic and ownership information; and semi-structured interviews gained the perspectives of 26 key informants. Mule body condition was found to be ideal in many cases, but their management was in the majority of cases inappropriate; characterised by integumentary trauma from equipment use and inhumane handling, unsuitable dietary provision, and insufficient access to water. This difficult situation was compounded by inadequate access to suitably qualified, experienced veterinary professionals able to offer appropriate levels of support. Organisations aiming to improve welfare in these remote locations need a multifaceted approach where owners are facilitated and empowered to improve the welfare of their own equids; in addition, industry professionals are encouraged to improve training and provision within veterinary services

Equids in general experience transient lives where ownership may change multiple times, for working equids this can be more extreme where ownership changes are not only numerous but abrupt, and situations encountered prove difficult, diverse and tough for equids to adapt. In this study, we investigate the life cycle of pack mules in Nepal, investigating the challenges they face during their lives through to end of life. To gain insight into the lives of mules, we conducted semi-structured interviews and livelihood surveys with 27 key informants, gathering the perspectives of the people working with mules. Welfare assessments of the mules were undertaken via the Equid Assessment Research and Scoping tool (EARS) by a trained assessor. Mules had to adapt swiftly to changes in industry type, enduring long distance transportation in overloaded vehicles and across country borders with no checks for biosecurity or welfare. Mules had to show swift adaptation to their new environment, to respond to and learn new tasks via inhumanely administered training, using inappropriate techniques, delivered by owners lacking in understanding of mule behaviour and learning. Environmental conditions were often hard; the negotiation of difficult terrain and challenging weather conditions during monsoon and subsequent high-altitude working without acclimatisation likely pushed mules to their biological limits. This study investigates the lives of a population of mules in the mountains of Nepal, developing a better understanding of their needs and their ‘truth’ or ‘telos’ informing what measures will help them to thrive.

The brick kilns in India are associated with extremely low pay, poor working conditions and a lack of regulation. Equids, however, may provide a route out of poverty by enabling workers to access a higher income. The relatively higher financial returns from healthy equids could also motivate welfare improvements. We used a mixed-methods approach including livelihoods questionnaires, semi-structured interviews and welfare assessments to investigate the links between poverty, equid ownership and equid welfare in the brick kilns of Ahmedabad, India. Whilst equid owners earned more than non-owners during the kiln season, the opposite trend was found for these workers for work conducted outside of the kilns during the off-season. Equid ownership was, however, strongly influenced by social factors and, within certain communities, equid ownership may be the only viable escape from extreme poverty. In terms of welfare, equid behaviour was better for owners with better financial security, likely due to the availability of resources. Equid health improved with longevity of ownership, suggesting that owners who view working with their equids as a long-term partnership are more likely to ensure their equids are kept in good health. For stakeholders aiming to improve both human health and equid welfare, a 'one welfare' approach which values the intrinsic connections between poverty and both equid ownership and equid welfare could greatly increase success.

From 2010 to 2017, as part of a wider animal welfare program, The Donkey Sanctuary piloted an integrated, community-based model for the control and prevention of epizootic lymphangitis (EZL) in cart mules in Bahir Dar, Ethiopia. Stakeholders included muleteers, service providers, and transport and animal health regulatory authorities. Interventions included muleteer education, wound prevention, harness improvement, animal health professional training, treatment of early EZL cases, euthanasia for advanced cases, and review of transport services and traffic guidelines. The project followed a participatory project management cycle and used participatory learning and action tools to facilitate stakeholder engagement and ownership. Participatory and classical epidemiology tools were employed to raise and align stakeholder understanding about EZL for effective control and prevention and to evaluate the progress impact of the model through annual prevalence surveys. During the intervention, the annual prevalence of EZL reduced from 23.9% (102/430) (95%CI: 19.8%−27.0%) in 2010 to 5.9% (58/981) (95% CI: 4.4%−7.4%) in 2017, and wound prevalence from 44.3% in 2011 to 22.2% in 2017; trends in the reduction of the prevalence maintained in the face of a mule population that increased from 430 in 2010 to ~1,500 in 2017. While non-governmental organization (NGO)-led interventions can facilitate change by trialing new approaches and accessing new skills and resources, sustainable change requires community ownership and strengthening of service provision systems. To this effect, the project raised muleteer competence in mule husbandry and EZL prevention strategies; strengthened veterinary competence; facilitated more mule-friendly traffic, transport, and waste disposal guidelines and practices; supported mule-community bylaws to control EZL; and established a supportive network between stakeholders including trusting relationships between muleteers and veterinary services. To advance the intervention model in other endemic areas, we recommend elucidation of local epidemiological factors with other stakeholders prior to the intervention, early engagement with veterinary and transport service regulatory authorities, early development of bylaws, exploration of compensation or insurance mechanisms to support euthanasia of advanced cases, and additional social, economic, and epidemiological investigations. In line with the OIE Working Equid Welfare Standards, we suggest that integrated community-based interventions are useful approaches to the control and prevention of infectious diseases.

Working equids play an essential role in supporting livelihoods, providing resilience and income security to people around the world, yet their welfare is often poor. Consequently, animal welfare focussed NGOs employ a range of initiatives aimed at improving standards of working equid welfare. However, there is debate surrounding the efficacy of welfare initiatives utilised and long term monitoring and evaluation of initiatives is rarely undertaken. This study compares equid welfare and the social transmission of welfare information across Mexican communities that had previously received differing intervention histories (veterinary treatment plus educational initiatives, veterinary treatment only and control communities) in order to assess their efficacy. Indicators of equid welfare were assessed using the Equid Assessment Research and Scoping tool and included body condition score, skin alterations, lameness, general health status and reaction to observer approach. Owners were interviewed about their involvement in previous welfare initiatives, beliefs regarding equid emotions and pain, and the social transmission of welfare knowledge, including whether they ask advice about their equid or discuss its health with others and whether there is a specific individual that they consider to be ‘good with equids’ in their community. In total 266 owners were interviewed from 25 communities across three states. Better welfare (specifically body condition and skin alteration scores) was seen in communities where a history of combined free veterinary treatment and educational initiatives had taken place compared to those that had only received veterinary treatment or control communities. The social transfer of welfare knowledge was also higher in these communities, suggesting that the discussion and transfer of equid welfare advice within communities can act as a mechanism to disseminate good welfare practices more widely. Our results suggest that using a combined approach may enhance the success of welfare initiatives, a finding that may impact future NGO programming.

Equids play a fundamental role in supporting livelihoods in many parts of the world. Being able to access the animal’s welfare, especially while performing tasks that involve high levels of physical effort such as those found in agroforestry activities, is of utmost importance. The Donkey Sanctuary, a UK-based international charitable institution, has designed a project that aims to develop a set of tools to evaluate the working conditions of donkeys and mules worldwide. This requires the measurement of several different parameters, including the force exerted by an animal to pull a load during work. This article presents the stages of design, development and implementation of a device capable of carrying out these measurements with minimal human intervention and with negligible impact on the task operating conditions. Data obtained from real field conditions validates the devised measurement method.

In times of crisis, working equids can play a critical role supporting vulnerable people in low- to middle-income countries. However, the contributions working equids make are rarely acknowledged in academic research, media reporting, international policy and development initiatives.

This paper explores involvements of working equids in humanitarian crises, including war, conflict, drought, climate change, and natural hazards. It offers ‘critical cases’, informed by document analysis of policy papers, historical texts, and academic publications. In addition, we include results from semi-structured interviews with key informants, primarily field staff working in frontline services in crisis zones, conducted between June - July 2020.

The paper develops evidence pertaining to the role of working equids in crisis situations, expanding the concept of ‘resilience’ to include working animals, and contributing to recent academic discussions in disaster studies and development studies, highlighting the importance for global policy, resilience programming and disaster risk reduction, including efforts to achieve the sustainable development goals (SDGs).

Donkeys (Equus asinus) are widely used throughout Ethiopia and play essential roles in a variety of everyday and income-generating tasks for the people that use them. The challenges faced by people and their working equids vary across communities and geographic locations. This may have implications for how donkeys are perceived by the people they work for, the roles they fulfil and ultimately their welfare.

Two complementary methodological approaches were used in this study to explore the socio-economic value of donkeys for their owners and the welfare of the donkeys in rural and urban Ethiopia.

Using a questionnaire, donkey owners were asked about their donkeys, their attitudes and beliefs related to donkey use and ownership, and the role donkeys played in their lives.

Animal-based welfare assessments were also conducted on a sample of donkeys from different locations, with the overarching aim of the study to investigate differences in use, beliefs, and donkey welfare between rural and urban locations.

In both rural and urban locations, working donkeys are critical for their owners' income-generating activity and therefore their livelihoods. The work they undertake differs substantially between locations, as does their welfare. Work in each setting presents its own challenges and these are reflected in the behaviour and physical health of the donkeys. Rural donkeys showed more apathetic behaviour, a higher ectoparasite burden and greater evidence of tethering/hobbling. Urban donkeys were more alert and had a wider range of body condition scores.

The findings highlight marked differences in the role and welfare of donkeys between different areas within the same country, demonstrating the importance of understanding the context, both from the perspective of humans and working equids, prior to staging interventions intended to benefit either party.

Donkeys have a long history in the development of human societies. Typically referred to as a beast of burden, traditional uses for donkeys have included the transportation of goods and people, use in agricultural and forestry activities, to access water, and provide citizens in low- and middle-income countries a means of making an income for communities.

However, the rise of mechanization, the development of modern farming techniques, and the increasing availability of motorized vehicles have led to donkeys and mules becoming redundant from traditional roles in many parts of the world.

We provide examples of where donkeys have successfully transitioned from traditional roles to new, non-traditional roles in Europe and North America, and demonstrate that, although the roles and use of donkeys and mules are changing in a rapidly developing world, we can learn lessons from the past and apply them to current challenges.

As the need for working equids declines in transport and agriculture, they still hold great value for recreational, therapeutic, and environmentally friendly methods of animal traction. 

It is widely assumed that working equid husbandry is carried out by men, and women are often not recognised as facilitating equid welfare. The aim of this study is to investigate how working equids contribute to women’s livelihoods in six of the World Horse Welfare programme target communities in Guatemala and determine what roles women have in their care. Thirty-four face-to-face interviews were carried out and data were analysed using both quantitative and qualitative methods. This study found that working equids support women by reducing domestic drudgery, generating income, feeding livestock and saving time. Thirty-two women played a major role in the care of one or more equids, and overall, women did not feel that they knew enough about equid husbandry. Thirty-one women said they would attend training opportunities if the advertising was clear and they felt that women were able to join. This study recognises the contribution of working equids to women’s livelihoods, describes the roles women play in equid husbandry and addresses the discrepancies between women’s roles and their capacity to undertake these tasks. This emphasises the need for extension services to include and cater for women, improving equid welfare and their ability to continue supporting women’s livelihoods.